1 John 2:8
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Original Language Analysis
Cross References
Historical Context
Jewish eschatology divided history into "this age" (characterized by sin, darkness, oppression) and "the age to come" (characterized by God's kingdom, light, righteousness). Most Jews expected a decisive break—Messiah would end this age and inaugurate the next. Christianity proclaimed something unexpected: the ages overlap. Christ's first coming inaugurated the new age, but the old age continues until His return. Believers live in the "already/not yet"—already experiencing new creation life, not yet seeing full consummation.
Paul describes believers as those "upon whom the ends of the ages have come" (1 Corinthians 10:11). The "true light" has dawned (Isaiah 9:2, fulfilled in Matthew 4:16), yet darkness persists. This eschatological tension explains why the commandment is both old and new—old in divine intention, new in Christ's fulfillment and the Spirit's empowerment.
The Gnostic teachers denied this eschatological framework. They viewed salvation as escape from material existence into timeless spiritual reality. John insists salvation is historical and eschatological—Christ entered history, inaugurated the new age, and will return to consummate it. Living in the dawning light transforms how believers obey the "old" commandment—not through flesh-powered effort but Spirit-enabled love flowing from new creation life.
Questions for Reflection
- How does understanding you live in the overlap of ages (darkness passing, light shining) shape your expectations and responses to sin and suffering?
- In what ways is the love commandment "new" for you—not merely a duty but a reality empowered by Christ's finished work and the Spirit's presence?
- How can you cultivate awareness that the "true light" is already shining, transforming your ability to obey what was previously impossible?
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Analysis & Commentary
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. John creates apparent paradox: verse 7 said "not new" yet verse 8 says "a new commandment" (palin entolēn kainēn). This isn't contradiction but dialectical truth. The commandment is "old" in origin (given from the beginning) yet "new" (kainēn) in the sense of fresh, renewed, eschatologically significant—made new in Christ's fulfillment and the believer's experience.
"Which thing is true in him and in you" (ho estin alēthes en autō kai en hymin)—the commandment's truth is demonstrated both "in him" (Christ perfectly embodied it) and "in you" (believers now live it through union with Christ). The newness consists in Christ's incarnation and the Spirit's indwelling power making obedience possible. What the law commanded externally, grace accomplishes internally.
"Because the darkness is past, and the true light now shineth" (hoti hē skotia paragetai kai to phōs to alēthinon ēdē phainei)—"is past" (paragetai) means is passing away, in process of dissolution. The old age of darkness is being displaced by the new age of light. "The true light" (to phōs to alēthinon) is Christ (John 1:9, 8:12). "Now shineth" (ēdē phainei) emphasizes present reality—the eschaton has broken into history. Believers live in the overlap of ages: darkness passing, light shining. The love commandment is "new" because it's empowered by the new creation inaugurated in Christ.